Jesus’ final journey to Jerusalem unfolds over many chapters in Luke, from 9:51 when Jesus “sets his face” to go to Jerusalem, until 9:28 when Jesus finally “goes up” to Jerusalem. Luke reminded us frequently along the way that Jesus was going to Jerusalem (9:51, Luke 19:27. They would not only lose a reward but their very lives. 13 So he called ten of his servants and gave them ten minas. Still the language of the king to the attending officers. Christians have consistently confused teaching about salvation and rewards. Sproul's personal favorite. Luke 2:1-20 is among the most familiar in scripture. There are not as many great commentaries on Luke as there are on Matthew or John, but there are some. One of the reasons for this miss-interpretation of Luke 19:27 is because the opponents of Christianity have a habit of disregarding the context of the verses they cite. Both salvation and rewards come as a result of God"s grace. How is this a miss-interpretation? This shows the doom of all who will not permit the Lord to be their King. The drama of the narrative begins and ends in the Jerusalem temple (1:5-8; 24:52-53). Like the earlier portions of the outer framework of the story, it had an historical groundwork in the conduct of Archelaus on his return from Rome (Jos. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. And in modern times, restorations like those of Charles II. Such behavior constitutes irresponsible stewardship that Jesus Christ will punish by withholding a reward. Biblical Commentary (Bible study) Luke 19:1-10 EXEGESIS: PARALLEL STORIES: There are a number of parallels between the story of Zacchaeus and the call of Levi (Luke 5:27-32; Mark 2:13-17): • Both Levi and Zacchaeus are tax collectors. He will then also slay His enemies (cf. The parable of the minas teaches that God gives all His servants the same opportunity to invest for His glory. A list of the best commentaries on Luke ranked by scholars, journal reviews, and site users. It is the longest of the four Gospels and the only one whose author wrote a sequel (Acts). Jesus was regarded neither as a ruler or even a nobleman. The context of the verse is preceded by the parable of the pounds, which is very similar to the parable of the talents. But that does not seem to be the chief design of the passage; it more especially relates to the far more terrible execution which shall be done on all impenitent sinners in the great day, when the faithful servants of Christ shall be rewarded. . This repudiation is emphasized in the story of the throne claimant [ Luke 19:14; Luke 19:27], an addition to the parable of the pounds found only in Luke." Rewards do not depend on resting in what Jesus Christ has done but on working for God. But = But as for. In the prison, and elsewhere as I understand it, there is an expression that is used which is interesting. Luke 19:11-27 Commentary The Parable of the Ten Minas 11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. "Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: And the second [is] like unto it, Thou shalt love thy neighbour as thyself. Thus the parable has a primary application to the disciples and the Jewish nation, and then a wider one to the Christian ministry in general and the opposing world. Zacchaeus the Tax Collector - Jesus entered Jericho and was passing through. Luke 19:27. , for the rest, winding up the transactions at the commencement of the king’s reign.— : barbarous, but true to Eastern life; the new king cannot afford to let them live. Jesus is thereby acclaimed as king (see Lk 1:32) and as the one who comes (see Mal 3:1; Lk 7:19). 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. resulted in severe executions and retributions. In his absence, he assigns three of his servants to invest his money. Everyone has only one life. App-102. Sylla, the Roman dictator, ordered a general massacre on his return from exile. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. In view of what lies ahead for us we need to be steadfast, immovable, always abounding in the work of the Lord knowing that our labor is not in vain in the Lord ( 1 Corinthians 15:58). Most of his people hate him and send word ahead that they oppose this coronation (Luke 19:14). Physical death in the parable represents spiritual death in reality. If you don't obey and serve God and accept Jesus Christ as your savior - instead of being slain - you will suffer eternal-damnation.. You can find the best commentary on Luke for you using the tools on the right side. This parable ends the long part of Luke"s Gospel that deals with Jesus" ministry as He traveled to Jerusalem from Galilee ( Luke 9:51 to Luke 19:27). But divine justice may be justly more terrible than the most terrible of human vengeance. ], "We are all accountable to God for how we conduct our journey through his world. But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me. He was going away and would return later to reign. Luke 19:27.But those my enemies In this second part, he appears to glance principally at the Jews, but includes all who in the absence of their master, determine to revolt. As for these enemies of mine. Luke has inserted this title into the words of Ps 118:26 that heralded the arrival of the pilgrims coming to the holy city and to the temple. "-Romans 10:9+10. But such a suiting of the parable to their cases is simply transferring, not interpreting the meaning. ... Luke 2 : A Commentary on the Gospel of Luke 9:51-19:27, Hardcover by Bovon, F... $79.38. and is followed by Jesus heading to Jerusalem. slay them = cut them down. The manifestation of the Spirit is given to every man to profit withal, 1 Corinthians 12:7. "...But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. Luke 2 : a commentary on the Gospel of Luke 9:51-19:27 Item Preview remove-circle ... Bovon's magisterial commentary on the Gospel of Luke is justly renowned for its combination of judicious historical and literary treatment of the Evangelist's context and for its theological sensitivity. ( Mark 14:25; Luke 22:29+30)  The fact of the matter is that the nobleman could be anyone but Jesus, because Jesus does not command his disciples to kill anyone. The word κατασφαξατε, here rendered slay them, properly signifies, slay them with the sword, and seems first to refer to the dreadful slaughter of the impenitent Jews, by the sword of each other and of the Romans. ... $ 79.38 Remarks on this section, see those at Matthew 25:14-30, at the Second coming as command! The enemies who opposed his rule over them ( Luke 19:14 ) MINISTRY in Jesus! Luke 2: a commentary on these Words of the four Gospels and disciples! Climbs a tree and risks ridicule to see Jesus eternal-damnation is about Triumphal Entry Jesus! 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