They form, indeed, themselves the first and highest branch of morals; the obligation that arises from our relation to God Himself being, in the strictest sense and strongest degree, of a moral character. The principles of religion are the only principles of true morality. Extending OUR HEART TO GOD IN WORSHIP is certainly important 2. James 1:27. He will not accept our "devotions" if we refuse him our devotion. Some persistently press a mere poetic scheme of humane sympathy. Even though he humbly identifies himself only as “a servant of God and of the Lord It is to look round for and to inspect their circumstances: to see the assistance which they need, even as God Himself did when He visited and redeemed His people, baying seen and pitied their condition. The remembrance of our frailty, fickleness of our worldly condition, must move to charity; for such as are rich to-day may be poor to-morrow. It is the birth and existence of a cleansing spirit within us. How shall I escape it? We are ready to read on now somewhat further in the text. I. Like the sunbeam, she must illumine the darkest recesses of ignorance and vice without being contaminated by the contact; she must warm the desolate abodes of poverty without kindling into pride and self-righteousness; she must dispense her blessings with an open hand, and yet ascribe all the glory to that Father of lights, from whom cometh down every good and perfect gift; she must be willing, as occasion requires and her strength allows, to mingle in scenes from which the eye of taste and the sensibilities of worldly refinement, which have net been trained in the discipline of Christian humility and self-denial, would recoil; and yet she must be "as the wings of a dove, which are covered with silver, and her feathers with yellow gold." Obviously in such circumstances the greatest care is necessary in order to keep one's self unspotted, not only by using means of protection, but also by observing regular seasons of cleansing. Everything appears to go on so amiably and usefully, and, on the whole, well and happily, without it. The names of charity schools and charity children have passed into terms of reproach. Many of them, either considered in themselves, or viewed in their consequences and effects, are opposed to it altogether. Can such a life as that be carried out — except in a very spasmodic way — without a strong internal spiritual impulse, like that which comes from Christ. He must "cleanse himself from all filthiness of the flesh and spirit, perfecting holiness in the fear of God." "Religion, if it be true, and not a name only, is as a virgin pure and undefiled, and maketh us so, and espouseth us to Christ." PRACTICE THE TEST OF RELIGIOUS PRINCIPLE. But, besides motives of personal holiness, there are others also which influence our conduct as respects the world at large. (Ver. "A doer that worketh" (ver. The next proposition may be stated thus: THE STANDARD OF REFERENCE, UP TO WHICH ALL RELIGION MUST BE BROUGHT, IS DIVINE. Out of all classes of feeble people, the unprotected, and the helpless, God has chosen for our notice widows and orphans. We can sing songs, pray to God in Jesus' name, put money in the offering, send our kids to Sunday School and yet our religion can be … 1. - Jm 1:27 B. It begins with a sigh, "Oh, I wish I could be good!" It is told of one of the best men of our time — a man who specially exemplified the ideal of the text on both its sideshow, travelling with a party up the Nile, his character produced a profound impression on the Arab attendants, and when one said of him to the Sheik or leader of the party that in his own country he was regarded somewhat as a heretic, his reply was, "He may be called what you like, he may not be a good Christian; I know not; but this I know, he is a good man." It is very much as if you went out of the pure, sweet, sensitive home-life in which you have been bred, into the lowest, filthiest pollution of the city. James PURE WORSHIP Jam 1:27. 3. One is outward-focused: “Look after orphans and widows in their distress.” The other is inward-focused: “Keep oneself from being polluted by the world” (James 1:27). James 1:25-27. Find James 1:19-27 Sermon Illustrations, browse preaching ideas and sermon stories on James 1:19-27 Sermon James 1:19-27 The Gift of Listening. Get an interest in God, that His work may be sweet to you. (James 1:19-27) Pastor Cary Robinson (James 1:19-27) Pastor Cary Robinson McGregor Baptist Church was live. 2. He sees himself as an instrument of God to be used, even spent, in service to Him and His people. A lonely mother, with fatherless children, is not only a living appeal for assistance and succour, but a thorough and exhaustive type, by which to teach the lesson that a true man's piety must be tested by the care he accepts for others. Do the ask what truths are fundamental? 3 Knowing [this], that the trying of your faith worketh patience. It is the blossom and fruit of all other praise. James, the brother of our Lord a. Application: 1. There is constant friction between the flesh and the Holy Spirit that dwells in the hearts of those who have accepted Christ as personal Savior. Scriptural faith is faith that produces practice; scriptural practice is practice that springs from faith. James 1:17-27 Doers of the Word . It opened the spiritual, the supernatural, the eternal. 3. A feeble pulsation of love is all that is required for such benefactions. Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, Read verse in New International Version Let me now guard against prevailing and injurious MISCONCEPTIONS by one or two general observations. Biblical Commentary (Bible Study) James 1:17-27. II. James 1:1 - 1:27. What would keep you pure from its defilement? Trials And Testings Happen In Our Life To Drive Us To Prayer (v5-8) A. TRUE RELIGION IS THE FLOWING OF GOD'S LOVE THROUGH US TO ALL MEN WITH WHOM WE HAVE TO DO. Ephesians 3:1-13. We cannot conceive of a time, except, perhaps, in the final break up of society, when goodness shall not be esteemed as the highest form of human life, when charity and stainlessnes of character shall not be reverenced as the noblest expression which life can take, and the highest level to which human perfection can rise. I. 3. Does this necessarily mean there is nothing else that contributes to the picture of pure religion? How do they stand in this matter? If reward may allure us, we have not only therefore promise of increase and multiplying our store here, as we see was performed to the widow of Sarepta, but also of eternal blessing. They involve a waste of that time and that money which ought to be employed in the service of God and the welfare of mankind. or are you also actuated by Christian principles and motives in visiting the fatherless and widows in their affliction? James 1:1 - 1:27. Men may fall away from that ideal, they may run amuck in selfishness and sensuality, but they will never cease in their hearts to reverence it, and after their madness is past to come back to it again. 3. This life we know is only a preparation for a better, and accordingly as we shall have performed our parts well or ill here to our brethren that are in the world, so will our reward be hereafter. For, in the next place, THESE TWO THUS LINKED AND UNITED TOGETHER WILL KEEP RELIGION "PURE AND UNDEFILED"; which are as the colours and beauty of it, "the beauty of holiness," which hath its colour and grace from whence it hath its being and strength, and, if it be true, will shine in "the perfection of beauty." When St. James mentions the widows and the fatherless, he means, of course, the destitute and afflicted of every class. What mockery is it to come and sit before God as His people, and to hear His word, if covetousness hath so possessed our hearts that we have no regard to the most plain and express commands of it! II. 2. This, perhaps, is a shock to some people here this morning. Purity is the first and most essential attribute of whatever comes from Him who "is Light, and in whom there is no darkness at all." How hopeless the work seems to any one who tries steadily to do that. So is true religion, simple and solid, full of itself, having no heterogeneous matter, but ever the same, and about the same. More pure and more secure in purity than the Pharisee, man or woman, who draws back the spotless skirts from the reach of the poor fallen creature who clutches at them, is the pitying man or woman who in the nearest brotherhood or sisterhood goes close to the wretched sinner and takes him by the baud to lift him. 3. 2. 2. III. There will be then a principle which will lead the one half to inquire into the condition of the other. You can tell that easily from his letter. Vs. 22 – There are many samplers of sermons in our churches, but there are few doers. It is the one evidence. The Christian religion has a creed of doctrines, and has a code of morals; but it is a life. GRACE TO YOU AND PEACE FROM GOD OUR FATHER AND THE LORD AND SAVIOR JESUS CHRIST. 2. 4. And what is the body to the soul? Shall I run away from it?" Thus, both individually and collectively, the benign power of the gospel is exerted. You have seen its beauty in its graceful and glorious colours of purity and undefiledness; a picture to be hung up in the Church, nay, before God Himself. Hence their most earnest desires are that they may be holy, even as God is holy; that they may be preserved "blameless and harmless, the sons of God without rebuke, in the midst of a perverse and crooked generation." LCMS Sermons - James T. Batchelor Sermon on Luke 2:22–40. And this is the same thing with saying that the religion of a sinner must begin with the humble acceptance of mercy, as it is made known and offered by the gospel. s … He may cherish some of the sentiments and instincts of religion; but the most sublimated sentiment is quite worthless, if it cannot be translated into everyday life. Men and brethren, are these things so? 3. Does It Pay to Visit Vermin? What does it mean to be “a doer of the Word/work?” At this point James gets very specific and says very clearly what this “work” is: James 1:26-27 Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. True religion and profession is rather for God's eye than man's. Check out these helpful resources Biblical Commentary Sermons Children’s Sermons Hymn Lists. 25) finds his chief sphere of social activity in kindness to the poor and suffering. If we do not "keep our mouth with a bridle" (Psalm 39:1), we "deceive our hearts" as to our spiritual state before God; in which case there is danger that all our psalm-singing and sermon-hearing may only help to drag us down to a deeper perdition. The true ideal of religion. Text: James 1, 16-21. What an affront must it be to God to pretend to join in prayers to Him for those who are in trouble, need, sickness, or any other adversity, if He hath put it in our own power to relieve them, and we will not! James 1:27. OBEDIENCE IS THE REQUISITE EVIDENCE OF FAITH. "If ye love Me," says the Saviour," keep My commandments." He is in danger, thirdly, from its sentiments as well as from its pleasures. James gives us some specific ways that faith acts practically. Whatever has a tendency to concentrate the thoughts and feelings upon self, and to make the enjoyment of personal gratification the great business of life, must inevitably impede the free and spontaneous development of that great and diffusive principle of Christian love. He holds the feelings and well being of others to be as important as his own. For is it not sufficient to know that which is sufficient to make us happy? The objects of our charity; the fatherless and widows in their affliction; in any want or distress wherein they need and are capable of our assistance. And it can find nothing. James shows us at least 3 ways that a good sermon sampler is a doer of the word: The best sermon samplers take what they have heard and reproduce it in their lives. Well, first, does not there come to us a sense of its supreme beauty? Usually when we meet someone for the first time we decide some things about that person. März 2013 von admin / 0 Kommentare. It is the neglect and want of this that hath been the main cause of all the hot contentions which have been, and aa yet are, in the Church of Christ; I mean, amongst those who call one another "Christians"; whose mark and badge it is "to love one another.". Benevolence and Purity Essential to True Religion, Why Men Should Minister to the Necessity of Their Brethren, An Unbridled Tongue, a Sign of a Vain Religion, Benevolence and purity essential to true religion, Why men should minister to the necessity of their brethren. Correct application must always be built on correct interpretation. James 1:27 New Revised Standard Version (NRSV). Sermon: James 1: 19-27 Don't Be Deceived! The one grand obstacle to all proper endeavour is found at the present day in the actual withdrawal of living heart from living heart in mutual acquaintance and interest. The word ‘religion’ has somewhat shifted its meaning from that which it bore at the time of our translation. But this is not enough. 26.) That a pure religion should be kept undefiled. It lives His life and not its own. 2. Then there comes in all the personal relation between the soul and its Saviour. It continues with a song, "Nearer, my God, to Thee!" Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world. The relieving of the afflicted and the unspotted life must go together. I am not surprised to hear that the man who despises the sinner and gets as far away from him as possible has become, after all, the sharer of his sin. Why did you come to church this morning? Now we must mount to think what was the purpose of the Incarnation. The true ritual consists in the maintenance of personal purity in a world of sin. Our natural impression at once is that a Divine flame of love has been kindled in his heart, and that he is made a partaker of the nature of Him who, in the immensity of His glorious winks, has distinguished Himself by the unveiling of His goodness and the hiding of His power. Sharing Question: If you are a widow or an orphan, explain how Ps. Find Top Church Sermons, Illustrations, and Preaching Slides on James 1:27. PERSONAL, RELIGION DEMANDS THE ENTIRE SURRENDER AND SEPARATION OF THE SOUL TO CHRIST. Visiting orphans and widows in affliction requires a recognition that others have great needs that in some way we can remedy. If this should take place amongst the sons of men, we should have more religion and less noise. He is even more obscure b. (James 1:19) Handbook for Hard Times (James 1:1-4) How to Receive God's Wisdom (James 1:5-8) What Money Can't Do (James 1:9-11) How to be Blessed by God (James 1:12) Don't Blame God for Your Problems (James 1:12-15) … List them. To conclude then. No mere sense of the supernatural ever saved a soul. But the world — the fallen, apostate, alien world — is in its maxims, and principles, and ways, opposed to the purity of God. The tongue is an unruly member; it requires to be "held in with the bit and bridle" of Christian principle. There is constant friction between the flesh and the Holy Spirit that dwells in the hearts of those who have accepted Christ as personal Savior. It is hard to do so, doubtless; it requires rare moral courage to resist evil, and. 2. We are to pray for wisdom to understand our trials and testings . true ritual consists in the exercise of active benevolence in a world of suffering. The general meaning and intention of this passage is obvious. II. No self; no waiting for applause; no expectation of return; all this is of the world, worldly, and the true religion will have none of it. Sermo 1, 1. Each and every writer of a book in the Bible, be it a letter, or one of the gospels, a historical 3. But it feels no sense of sin, and confesses none; so it generally rejects need of an atonement. 4. SERMON TITLE: Tune In, Tone Down and Sweeten Up SERMON REFERENCE: James 1:19-20 LWF SERMON NUMBER: #0511 We are grateful for the opportunity to provide this outline produced from a sermon preached by Adrian Rogers while serving as pastor of Bellevue Baptist Church in Memphis, Tennessee. He must not become an ascetic or a hermit; rather, he is to show to his fellow-men that he can live in the world an unworldly life. Consider times of narrowness, of panic, of business depression, as offering special occasion. Read full chapter Some argue for a mere intellectual scheme of belief. Veröffentlicht am 2. — what is time to eternity? Obedience should always be the bottom line of Bible study or biblical preaching. Read verse in New King James Version 4. - C.J. BETWEEN OBEDIENCE AND FAITH THERE SUBSISTS AN INSEPARABLE CONNECTION. A Christian hath a holy art of turning duties of the second table into duties of the first; and in respect to man, they worship God. THIS is a text which is more often quoted and used than understood. Whether we trace the character of the high and lofty One in the works of nature or in the dispensation of grace, the same benevolent trait of the Deity everywhere meets our view. And truly, there is much need. … 26 If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless. The text says, "In their affliction," that is, in the time of it and in the place of it. Could this religion, could the gospel of Christ prevail; could we "deny ourselves and take up the cross," and "keep ourselves unspotted from the world," there would be then no "wars, nor rumours of wars." James 1:21, James 1:27, Heartlight - Free Christian PowerPoint Backgrounds. Unless he has fallen away from goodness, as well as from Christ, he must acknowledge its perfection and its beauty. The vanity and inefficacy of all such religious exercises, without charity, is most frequently asserted in Holy Scripture (Isaiah 1:11, 12, 17, 18; Isaiah 58:6, 7, 9). Religious beneficence especially singles out those objects which the worldly mind is disposed to despise. — "what is the chaff to the wheat? Now, one essential requisite of pure and undefiled religion the text informs us is —. 1. For if we desire that our faith be pure in application, selflessness and self-control must be our identity as Christ-followers, otherwise we are no different from the world and essentially undermine the very faith we profess. Sermons, book reviews and randomness from the Reverend Garibaldi McFlurry. He is the most likely candidate for the author of this epistle b. The cases must be few where this could be needful. Religion is not adorned with ceremonies, but purity and charity. Self-control identifies our Christian faith, for Jesus exemplified this characteristic in His sacrifice for our sins. All this matter must be, and certainly will be, settled by God's opinion, and none other whatsoever. 5. III. This is a sermon on James 1:27. Tuesday, March 09, 2010. This charity to the poor must be performed as worship, out of respect to God. Even seemingly irrelevant matters, such as biblical genealogies, are “profitable for teaching, for reproof, for correction, for training in righteousness” (2 Tim. 27 Religion that God our Father accepts as pure and … But as we meet it in ordinary life, it goes not much farther than an iron rule of obedience to precept, and a strict treasuring of tradition. I do not know myself anything that brings one more truly to the gospel than this definition of religion. No one wants to be deceived. There is, therefore, a striking singularity in the conduct of the man who seeks out the fatherless and widows in their affliction. There are men many a time to be found who are very humane, but who are by no means patterns of personal purity or separation from the world. My brethren, the whole world lieth in wickedness. We cannot converse with them but they leave their filthiness upon us. Sermon on James 1:19-27 Beloved congregation of our Lord Jesus Christ, The apostle James was a very practical man. Mercy and charity are those duties which the gospel, the rule of our religion, doth in. And sure I am that the humblest Christian will rejoice to have it in his power to contribute to the alleviation of the common misery. If we require example, God is rich in mercy and in all goodness; He giveth abundantly to all men, and reproacheth none. The spirit which breathes in their necessary intercourse with society, the occasional excitement of sinful feelings by the provocations to which they are subject, the impressions continually made on their senses, and the secularising tendency even of their own lawful business, all conspire to damp the ardour of their spiritual life and to tarnish the lustre of their graces. By the teaching-preaching of the Word (Ep 4:12; 2 Tim 3:16, 17) 3. I believe if we would "walk in white," we must find our hidden life in Christ, through whom we can find a sense of forgiveness for the past, and strength for the time to come. "Unspotted from the world." But are we much better ourselves? Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world. IV. Or take the other half of this text — Keeping one's self unspotted from the world. And our religion consisteth in this, "to fight it out legally" (2 Timothy 2:5); a condition they were bound to who were admitted to those games and exercises. Well, then, alms should be sacrifice; not a sin-offering, but a thank-offering to God. Suppose you had to live there a week, a month. By worldly objects we soon grow worldly. 4. II. Where every effort of labour and science and art is directed with such intense energy to the main end of multiplying and accumulating wealth, it requires a more than ordinary measure of watchfulness and prayer — of the generous, and effusive, and constraining influence of the love of Christ shed abroad in the heart, to keep it untainted by the contracting and indurating spirit of covetousness and grasping selfishness. (Okay, okay--maybe you will be later this afternoon!) He must "have no fellowship with the unfruitful works of darkness." Sermons. II. 1. They put the Word of God into shoe leather! Thus we see that our own best, our immortal interests, are inseparably connected with those duties of sympathy and charity which we owe to our less fortunate brethren. What the poor creature needs who is standing right in the midst of the world's defilements, catching them on every side, is it not just this: the clear, sure certainty of another world, of a spiritual world with spiritual purity for its law? The apostle's language here is exceedingly strong; but it is the language of inspiration, and it runs parallel with what we read in other parts of Scripture (Matthew 12:36, 37). faneness. Men of humanity, without religion, may, no doubt, do good by the direct influence of their liberality on the temporal comfort and well-being of others. Success in all its enterprises would be secured better the moment the soul of the worker puts on Christ as a penitent believer. In James 1:27, the half brother of the Lord says, "Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world." He feels now with Christ's feeling, and corruption drops away from him as it drops away from Christ. The true ritual consists in the maintenance of personal purity in a world of sin. Browse Sermons on James 1:27. February 7, 2016 Sermons James Michael O'Neil My studies in James over the last year and more are beginning to bear some homiletical fruit. If we look for a president, our Saviour Christ is our Pattern, who laid down His life for us, that we should lay down our lives (much more our goods) for the brethren. James 1:27 Pure and undefiled religion in the sight of our God and Father is this: to visit orphans and widows in their distress, and to keep oneself unstained by the world. What is God trying to teach me? 6. 3:16). THIS IS A NECESSARY AND PRINCIPAL PART, AND A SIGNAL TESTIMONY, OF TRUE RELIGION. "Pure religion, and undefiled before God and the Father, is this: To visit the fatherless and widows in their affliction." Commercial Site: "Quick to Listen, Slow to Speak, Slow to Anger," (James 1) Visual Liturgy/Film, The … Do you see what I mean? The expression may be interpreted as including the whole of Christian purity of character. Now, I may speak to some one here who has drifted, or who thinks he has drifted, away from Christianity. They found their confidence before God on their charity as the means of pacifying His anger and conciliating His good-will, and rendering Him, if not blind altogether to their vices and their self-indulgent worldliness, at least very indulgent to them, and very gentle in His verdict against them. A better proof of its power is to be found in personal effort and sacrifice, or in the doing of that which is felt to be irksome in itself. It is with the extreme that talks of faith, to the overlooking of practice, that James has here to do. 9 Cf. Someone shows that they are a follower of the "Father of Lights" through their: 1) Words (James 1:19-21), 2) Walk (James 1:22-25), and 3) Works (James 1:26-27). There is constant friction between the flesh and the Holy Spirit that dwells in the hearts of those who have accepted Christ as personal Savior. Religious beneficence addresses itself to the most necessitous objects. We laugh when we read of the child asking her parent whether such a person is an irreligious man, a bad man, because he does not hide his face in his hat at the beginning of divine service. Sermons, book reviews and randomness from the Reverend Garibaldi McFlurry. "This man's religion is vain;" it is an idle, empty, useless, unreal thing - a counterfeit of genuine worship. "To do good, and to communicate, forget not; for with such sacrifice God is well pleased" (Hebrews 13:16). The world is a dirty, defiling thing. The Christian is a man who, having been once washed all over in the blood of atonement, must labor in the strength of God's Spirit to keep himself from fresh defilement, he is to guard himself against the contaminations of the world, its pursuits, ambitions, counsels, and its grosser pleasures. It has nothing to give. James 1:27 Amplified Bible (AMP). What kind of religion do we have? As if the society of ungodly men were like a murky, polluting atmosphere, such as often envelopes our great cities, from which small particles of defilement are continually falling in silence on the objects below, and insensibly changing the brightest colours into those most nearly allied to blackness. James 1:17-27 [17] Every good gift and every … A poor widow is not unfrequintly like a queen dowager forsaken by the sycophant courtiers that formerly sunned themselves in the beams of her glory. The charitable act we are to exercise towards them who are in want or distress. The Apostle Paul had quite a battle on his hands when he took the Gospel to the Gentiles. Of course, at its highest development, this ends in the cell of a hermit, and the white veil of a nun. Where there is no government of the tongue, what avails love for the Church and its services? 7. It sufficiently appears that the whole of Christian duty is not comprised in a system of opinions, nor in the mere observance of external ceremonies. We are joined together in the fellowship of the gospel that we may be helpful to our fellow-Christians and our fellow-men who are in affliction and poverty. James 1:27 27 Religion that God our Father accepts as pure and faultless is this: to look after q orphans and widows r in their distress and to keep oneself from being polluted by the world. Let me remind you how, in every revelation of Divine truth contained in the Gospel, there is a direct moral and practical bearing. Yet this is the worship to which God calls us. Accepting Adversity James 1:1-27. They say the doctors and the nurses are least likely to catch the epidemic. 6. Will you bore holes into it, and see whether the sap is running, and whether the inner bark is green, or will you uncover the roots and see whether they have a firm hold, and whether they are rightly spread where the moisture lies; or will you take note of the fruit that it produces in autumn? 2. "The carnal mind is enmity against God; it is not subject to the law of God, neither indeed can be" (Romans 8:7); "The imagination of man's heart is evil from his youth" (Genesis 8:21); "That which is born of the flesh is flesh" (John 3:6). Sunday Worship Service 8:00 & 9:30 AM | James Series Sermon: "Be A Doer Of The Word!" a most earnest and especial manner require and press the performance of (1 Timothy 1:5: 1 Corinthians 13:13; 1 Peter 4:8; Hebrews 13:16; Luke 3:8; Matthew 5:7; James 2:13; 1 Timothy 6:17-19). Christian charity must not be less pure than generous; though she is in the world, she must not be of the world; though she blesses the earth with her presence, her origin is from heaven, and she must never forget the high and holy motives by which she is to be actuated. 3 Knowing [this], that the trying of your faith worketh patience. 1. The men of the world are sooty, dirty creatures. Oh, how much that means! At the same time, it must not be conceived that a man acts religiously, or thinks scripturally, merely because he opposes general opinion. 4. "A true religious man is always himself." 1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.. 2 My brethren, count it all joy when ye fall into divers temptations;. , you will find similar parallels in the standard of REFERENCE, up to that,! Doubted, therefore, what method will you take to do that one 's be... 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