Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. 27-30); and (4) the superiority of the Savior (vss. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. As there is no way of escaping the wrath of God but by the Lord Jesus Christ, so those who will not believe must go to eternity as they are, and bear alone and unpitied all that God may choose to inflict as the expression of his sense of sin. On this basisJohn 7:1-53; John 7:1-53 proceeds. It is here life begun the first breathings and pantings of the soul for immortality; yet it is life, though at first feeble and faint, which is eternal in its nature, and which shall be matured in the full and perfect bliss of heaven. If it was addressed first to Jewish-Christians (or, just as easily, to Christian-Jews - that is the earl. Man, under law, proved powerless; and the greater the need, the less the ability to avail himself of such merciful intervention as God still, from time to time, kept up throughout the legal system. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. Categories . Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will to the Son, to whom the Father hath given all things (John 3:35). John 1:19-34; 3:22-36 In our study of the story of Melchizedek, we have deliberately skipped over the fact that some theologians believe this ancient king was the pre-incarnate Jesus. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. All is in the character of the Son of man. He is ever God; He is the Son; He quickens and raises from the dead. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. The looking for signs and wonders is rebuked; but mortality is arrested. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? What love! John was not yet cast into prison. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . This testimony differs from the rest in having a more permanent character. (Verse John 7:39), Nothing can be simpler than this. John 4:1-54 presents the Lord Jesus outside Jerusalem outside the people of promise among Samaritans, with whom Jews had no intercourse. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. There are many aspects to be considered. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. ( ) flesh, and dwelt among us." This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. It is not that He denies the truth of what they were thus desiring and attached to. John 3:31-36 meaning. (ver. Indeed, Jesus is God the Son, son of God the Father. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. All rights reserved. The hour was one for faith, or unbelief. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. This will be displayed in the millennium, when the marriage will be celebrated, as well as the judgment executed (Jerusalem and its temple being the central point then). John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. (ver. No charge could be remoter from the truth. His corporeal presence was not necessary; His word was enough. The Syriac and Arabic versions render it, "shall abide upon him"; so some copies. What does the 3 in 36 mean? (John 3:36 KJV), He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him. If he receives Him, it is everlasting life, and Christ is thus honoured by him; if not, judgment remains which will compel the honour of Christ, but to his own ruin for ever. (John 3:31) Referring to Jesus, John declares, "The one who comes from above is above allThe one who comes from heaven is above all" (verse 31). But the chapter does not close without a further contrast. The close of the chapter shows us the Lord in Galilee. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. No man hath seen God at any time. Still the eternal day alone will show out the full virtue of that which belongs to Jesus as the Lamb of God, who takes away the world's sin. Many people think that believing in the Son means believing in the Lord Jesus Christ, and that Jesus' way is the way of everlasting life. Judgment is the alternative for man: for God it is the resource to make good the glory of the Son, and in that nature, in and for which man blind to his own highest dignity dares to despise Him. The incarnate Word was here full of grace and truth. In Him was life for this scene of death; and it is of faith that it might be by grace. None else could do either work: for here we see His great work on earth, and His heavenly power. Get Your Bible Minute in Your Inbox Every Morning, He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one. This is the marked effect on the third day (ver. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. (Ver. Nor would the rejected Christ, the Son of man; for if lifted up on the cross, instead of having the throne of David, the result would be not merely earthly blessing for His people according to prophecy, but eternal life for the believer, whoever. Art thou that prophet? Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. Remark, too, the extent of the work involved in verse 29. One must be born again. ", John the Baptist was the earthly witness that God usedto present His dearly beloved Son to the world. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? A. John 3:16 King James Version. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. Deeper questions demanded solution. The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. The Spirit of God uses that word; it is thus invariably in conversion. I can't begin to explain how this app is Optimised Exceptionally Outstanding Because with this app I am able to get better grades in mathematics and others Because this . Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) So, when someone testifies to . They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. and the two disciples leave John for Jesus. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. (Comp. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). " Undeniably, these words of the Lord are truths. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. Life resurrection will display how little they had to be ashamed of, who believed the record given of His Son; the resurrection of judgment will make but too plain, to those who despised the Lord, both His honour and their sin and shame. Hath everlasting life. Afterwards, John the Baptist explains why he's content to see his own ministry fade into the background. The Structure of This Text. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. How was this? JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. ", To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. (ver. But then again, as science fiction wri ter Theodore Sturgeon once said, when asked why so much science fiction was garbage, 90% of everything is crap. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. John 7:6-8) They belonged to the world. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. It is the final setting aside of Judaism then, whose characteristic hope was the display of power and rest in the world. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. The Father and the Son were at work. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. How little they conceived of what was then said and done! They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. What sayest thou of thyself? And he answered, No. The spreader's ergonomic handles mean the SaltDogg is as comfortable as it is easy to use. He that believethhow vast the love and bright the hope of the all-including wordshath eternal life! The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. If He judges, it is not without full warning. Thus in one way or the other all must honour the Son. Such shall live. Such was Jesus in person, contrasted with all who belong to the earth. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. Hence, to such an one, eternal life is not merely something future. A cash balance plan is an excellent choice for owners and employees when considering how to provide cost-effective retirement benefits. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. John knew that Jesus came from heaven as the Son of God, while he was a sinful, mortal man, who could only speak about the more plain subjects of religion. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. Here the Lord introduces the cross. that we may give an answer to them that sent us. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. We have seen already that thus light was shed on men. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. John 3:16 teaches us that anyone who believes in Jesus Christ, God's Son, will be saved. His opposition to sin, and its terrible effects in this world and the next. Do any believe on His name? Nevertheless, Christ did come to His own things, His proper, peculiar possession; for there were special relationships. John the Baptist was the earthly witness that God used to present His dearly beloved Son to the world. Notably He is now applying it to the reconciliation of a people, who are also baptized by the Holy Ghost into one body. Here, then, we have a remarkable display of that which preceded His Galilean ministry, or public manifestation. Here is John 3:16 in 22 different English Bible . His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. Still the Lord refused the crown then: it was not the time or state for His reign. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there.Shall not see life - Shall neither enjoy true life or happiness here nor in the world to come. 47 Add to cart SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST 0 SaltDogg Part # 3001523 - Hex Flange Nut 1/2-13 SST $ 1. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." Glory would be displayed in its day. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. Follow the buttons in the right-hand column for detailed definitions and verses that use the same . But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. God does not here condescend to call it His, though, of course, it was His and holy, just, and good, both in itself and in its use, if used lawfully. 33. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. (John 3:34-36) The price for rejecting the true testimony regarding Jesus. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." The results for the believer or unbeliever are eternal in good or in evil. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. There He supposes His full rejection and death. Thus we have traced, first, hearts not only attracted to Him, but fresh souls called to follow Him; then, in type, the call of Israel by-and-by; finally, the disappearance of the sign of moral purifying for the joy of the new covenant, when Messiah's time comes to bless the needy earth; but along with this the execution of judgment in Jerusalem, and its long defiled temple. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. 42). Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him. Jesus in John 8:51 says "whoever . It will abide or dwell there as its appropriate habitation. And He did accept that place thoroughly, and in all its consequences. These are the final words of John the Baptist 170 in the Gospel of John. THE HOLY BIBLE, NEW INTERNATIONAL He also knew that Jesus would increase in honour and influence, for of his government and peace there would be no end, while he himself would be less followed. In love, God sent his Son to die for all in order to forgive and accept all, in Christ. John 1:11-12; John 1:11-12) It was not a question now of Jehovah and His servants. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 'Already' indicates that when you arrived on this planet, you were already an unbeliever, your sentence was then passed by God the Judge. All translations of John 3:36 imply that this rejection of Christ is a deliberate action. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. His aspect as thus tabernacling among the disciples was "full of grace and truth." Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. John the Baptist's work complete (John 3:22-36)While Jesus and his disciples were preaching and baptizing in Judea, John the Baptist was spending the closing days of his ministry preaching and baptizing further north, in the region of the Jordan Valley (John 3:22-24).Some of John's disciples were becoming jealous of Jesus' popularity, and John had to . The person who rejects the Son will spend eternity in hell. The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him.'. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. Alas! But there is also a fearful positive contrast. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." Indeed, He was the great Prophet, as He was the great King, and as He is now the great Priest on high. John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. All disciplinary action, every probationary process, disappears. Say not ye, There are yet four months, and then cometh harvest? Nor could any question be more momentous. Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. Neither does the Spirit say exactly as the English Bible says "sons," but children. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. The Bible says, " He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him " (John 3:36).
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