My Blog deities associated with centipedes Lumicao-Lora, M. L. (1984). (1990). Pedro de(1613). Cayat, G. C. Manuscript on Kalanguya Cultural Communities. In fact, the scarab beetle also known as the dung beetle, because it rolls animal droppings into balls factors predominantly into legends detailing the creation of the earth and the universe itself. I reverted the food offerings, but left the water on the shrine to evaporate naturally (a slow process in a humid environment), my way of providing a longer-term offering symbolic of that which sustains all lifeincluding centipedes. "9 Magical Insects and Their Folklore." Let's look at some of the ways people have incorporated insects into their magical practice throughout the ages, as well as specific insects and their folklore and legends. Blumentritt, Ferdinand (1895). Page 33-34, 113. 5. Madrid, 1663. Far Eastern University Faculty Journal, Volume 12. He was sometimes referred to as the centipede of Horus but was also closely associated with Osiris. Kaptan: the supreme god and sky god who fought against Magauayan for eons until Manaul intervened; ruler of the skyworld called Kahilwayan; controls the wind and lightning; Maguayan: the god who rules of the waters as his kingdom; father of Lidagat; brother of Kaptan, Dalagan: the swiftest winged giant, armed with long spears and sharp swords, Guidala: the bravest winged giant armed with long spears and sharp swords, Sinogo: the handsomest winged giant armed with long spears and sharp swords; best loved by Kaptan but betrayed his master and was imprisoned under the sea, Maguyaen: the goddess of the winds of the sea, Magauayan: fought against Kaptan for eons until Manaul intervened, Manaul: the great bird who dropped great rocks upon the battle of Kaptan and Magauayan, creating islands, Lidagat: the sea married to the wind; daughter of Maguayan, Lihangin: the wind married to the sea; son of Kaptan, Licalibutan: the rock-bodied son of Lidagat and Lihangin; inherited the control of the wind from his father; initiated the revolt against one of his grandfathers, Kaptan; killed by Kaptan's rage; his body became the earth, Liadlao: the gold-bodied son of Lidagat and Lihangin; killed by Kaptan's rage during the great revolt; his body became the sun, Libulan: the copper-bodied son of Lidagat and Lihangin; killed by Kaptan's rage during the great revolt; his body became the moon, Lisuga: the silver-bodied son of Lidagat and Lihangin; accidentally killed by Kaptan's rage during her brothers' revolt; her body fragments became the stars, Adlaw: the sun deity worshiped by the good, Bulan: the moon deity who gives light to sinners and guides them in the night, Makilum-sa-twan: the god of plains and valleys, Kasaray-sarayan-sa-silgan: the god of streams, Suklang-malaon: the goddess of happy homes, Maka-ako: also called Laon; the creator of the universe, Makabosog: a deified chieftain who provides food for the hungry, Sidapa: the goddess of death; co-ruler of the middleworld called Kamaritaan, together with Makaptan, Makaptan: the god of sickness; co-ruler of the middleworld called Kamaritaan, together with Sidapa; he is a brother of Magyan and Sumpoy, Danapolay: the god who supervises the other deities who answer to Sidapa and Makaptan, Sappia: the goddess of mercy originating from the island of Bohol who empties the milk from her breasts onto weeds, giving the origin of white rice; when milk ran out, blood came out from her breast, giving the origin of red rice, Tan Mulong: guardian of a spirit cave where souls may be imprisoned; has a spirit dog with one mammary gland and two genitals. Someday, that caterpillar will wake up as a butterfly or moth and so, the caterpillar can be associated with any sort of transformative magic and ritual. University of Manila Journal Of East Asiatic Studies, Volumes 7-8. Philippine Folk Tales . Lahing Pilipino Publication. Spiders may be scary, but they can be magical too!. 17: The Adam and Eve of the Ilocanos. (1582) 1903. The Legend of the Miraculous Lady in White Lurking in Eastern Samar's Hamorawan Spring. University of San Carlos Publications. Centipedes also follow the earthworms which improve the fertility of soil, leading to Sepas association with fertility. Sino-Filipino Historico-cultural Relations. Ancient Beliefs and Customs of the Tagalogs. Halupi: Essays on Philippine Culture. Far Eastern University Faculty Journal, Volume 12. Peasants in the Hills: A Study of the Dynamics of Social Change Among the Buhid Swidden Cultivators in the Philippines. English Translation published by University of Michigan. 49, No. Llamzon, Teodoro A. 4, Special Issue: Cebuano Literary Studies: Double Marginalization and Speaking Back: A Reading of Three Post-Colonial Texts. The Bukidnon of Mindanao. Image by James Hager/Robert Harding World Imagery/Getty Images. Potet, Jean-Paul G. (2016). Kroeber, A. L. (1918). Because of this, it has long been the subject of magical folklore and legend in a variety of societies and cultures. (1979). Manila: Impr. Nomos Verlagsgesellschaft mbH. Dont laugh. Page 192. Blumentritt, Ferdinand (1895). Cole,M. Christina Pratt (2007). Novellino, D. (2003). Some deities of ethnic groups have similar names or associations, but remain distinct from one another. Mojares, R. B. 4, Special Issue: Cebuano Literary Studies: Double Marginalization and Speaking Back: A Reading of Three Post-Colonial Texts. (1923). Ultimate Reality and Meaning: The Kalinga and Ifugaw Universe. Sepa is considered to be a protector against poisonous bites and stings, which is a common attribute among deities of venomous creatures, including scorpions (Serqet) and snakes (Wadjet and others). The Iloilo Zarzuela 19031930. University of Manila., 1958. Gttinger Studien zur Musikwissenschaft Volume 3. Schlegel, S. A. The plants are in full bloom at this time of the spring, and the bees take full advantage, buzzing back and forth, carrying pollen from one blossom to another. (2017). La Solidaridad, Volume 6. American Anthropological Assn. Vocabulario de la lengua Tagala. Yabes, L. Y. Quezon City: Capitol Publishing House Inc. Barton, R. F. (1946). A. 8, No. [4] The term itself can be further divided into ninuno (ancestral spirits) and diwata (gods, goddesses, and deities), although in many cases, the meaning of the terms differ depending on their ethnic association. This site uses functional cookies and external scripts to improve your experience. Webcoppell city council members. Folk-Islam in Maranao Society. Hurley, V. (1935). (191230). Filipino Heritage: The metal age in the Philippines (1977). Historical Dictionary of the Philippines. Esteban, R. C., Casanova, A. R., Esteban, I. C. (2011). patio homes for sale knoxville, tn; valentina lisitsa child New Day Publishers. Philippine Folk Literature: The Legends. The Tingyans of Northern Philippines and Their Spirit World. The Kalingas: Their Institutions and Customs Laws. Asiaweek Limited, 1986. Nothing in the Henadology article, nor in the quickncursory research I did, shows me how Sepa is a form of Heru; it seems like Sepa is more thoroughly linked to Wesir (Osiris) and funerary purifications, only encountering Heru when He brings Sepa (linked to the inundation) to Cairo. A gem of ages: 7 island rock formations in Northern Samar. 122123. Magaa, A. S. (1975). WebNemty - Falcon god, worshipped in Middle Egypt, who appears in myth as a ferryman for greater gods. Colin, Francisco (1663). HAU Journal of Ethnographic Theory. (M. Antonio, Ed.) University of the Philippines Press. La religin antigua de los Filipinos. Cudera, R. B., Razon, B. C., Millondaga, K. J. I. Philippine Folk Tales. Cachos Hermanos, 1605. Alacacin, C. (1952). Its a rich artistic tradition, and its influence on Sekiro is clear. Dont panic, though most spiders are harmless, and people have learned to co-exist with them for thousands of years. Ever since, Japanese art and literature has built upon this legacy of monsters, demons, gods and animal spirits, especially in Japanese woodblock printing. Exploration into Sama Philosophy: Omboh. La Solidaridad, Volume 5. Wigington, Patti. MCS Enterprises. 1/4: Causality, Power, and Cultural Traits of the Maguindanao. 1/2, Philippine Cultural Minorities II: Mangyan Folklore. Some (unverified) online sites suggest that Sepa is associated with fertility for one or both of these two reasons: centipedes follow along after earthworms, which fertilize the soil as they pass; and Sepa has been depicted with the head of a donkey, linking Him to donkey manure used in fertilization of the fields. A. Biodiversitas Journal of Biological Diversity. University,University of Manila (1958). Sulod Society. Vocabulario de la lengua tagala: compuesto por varios religiosos doctos y graves, y coordinado. 2: The Tiruray. Historical and Cultural Data of Provinces. University of the Philippines, 2002. Jose, V. R. (1974). Two bright and positive crow-related deities are Bran Vendigeit (Bran the Blessed) and his sister Branwen (White Crow). Blumentritt, Ferdinand (1895). 1: The World and The Ways of the Ivatan Aitu. Some centipedes glow in the dark (like the Geophilus electricus). Sugidanon (Epics) of Panay Series. (1987). Madrid, 1895. UTP Journals. Manila: Oriental Commercial Company. Page 158. Rajah Indarapatra: ancestor of both tonong and the Maranao; a child of heaven who chose to be reincarnated as a mortal son of the ruler Nabi Bakaramat; Rajah Solaiman: went into a journey to slay Omakaan, but was killed by Omakaan, Laughing Woman: a woman who told Rajah Indarapatra what not to do to kill Omakaan, Omakaan: a man-eating monster who multiplies when cut into pieces, Kalalanagan: also called Princess Condor; all her previous husbands except Inodang died because she is the source of mosquitoes, which come from her nose, Inodang: the last husband of Kalalanagan; burned Kalalanagan to prevent more deaths, but some of Kalalanagan's mosquitoes escaped, which means Kalalanagan still lives, Turtle and Snake: friends who went into a race, where the patient turtle won, Lapindig: husband of Orak and Odang; upon finding his wives' death, he tightened his waist to stave off hunger and became the wasp, Orak: wife of Lapindig, killed herself after Odang's death, Odang: wife of Lapindig, accidentally died due to a quarrel with Orak about cooking and transporting food for Lapindig, Semsem sa Alongan: a magician; husband of Anak, Anak: wife of Semsem sa Alongan and youngest daughter of Sultan sa Agamaniyog; died due to a plan of Potre Bunso, where Anak was grounded by stone doors due to her failure to ask permission from Ring of Fire, Sharp and Pointed Metals, and Flowing River; her long hair became the leaves of the sapinit, Potre Bunso: jealous sister of Anak's good fortune, Dayang Dayang Mangilai: the goddess of the forest and one of the two supreme deities; married to Umboh Tuhan. In ancient Egypt, the scarab beetle was well known as a symbol of the gods and eternal life. The butterfly is one of natures most perfect examples of change, transformation, and growth. Kikuchi, Y. 2: The Customs of the Tiruray People. Aradia (Italian) (2017). US-China Education Review B, May 2016, Vol. Reyes y Florentino, Isabelo de los. POTET, Jean-Paul G. (2016). Unabia, C. C. (1986). It is yellow-ish gray and usually has no more than 15 pairs of legs. This site uses functional cookies and external scripts to improve your experience. Creation and Flood Myths in Philippine Folk Literature. Of University of the Philippines Diliman. (1915). There are over a hundred distinct pantheons in the Philippines. Higaonon Oral Literature: A Cultural Heritage. Centipedes are predators and eat a wide variety of insects and small animals. Madrid, 1895. Apostol, V. M. (2010). The ancient Egyptians could see that insects attacked dead bodies, but centipedes fed on the insects and so they concluded that the centipedes protected the dead. Wigington, Patti. 3/4: Ancestral Spirits as Healers: The "Pagomboh" and "Pag-igal Jin" Rituals of the Sama Dilaut. A cookie which helps me track how many visitors come to my site and what pages they look at. Philippiniana Sacra, Volume 37, Issues 109-111. 4. Quezon City: Ateneo de Manila University Press. Ateneo de Manila University. Philippine Ethnographic Series. (1970). Watch a caterpillar, inching along. When spring rolls around, you'll see bees buzzing around your garden, partaking of the rich pollen in your flowers and herbs. Philippine Studies Journal. The Traditional Tiruray Zodiac: The Celestial Calendar of a Philippine Swidden and Foraging People. 4: The Tinguians and Their Old Form of Worship. These are just a few of the legends about bees. University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. Hurao, Father of Maka-andog: lived in Mt. Mayura is associated with a number of gods and deities of the Hindus including the following: In general, feathers of mayura are considered sacred and are used to dust the religious images and implements of Hindus. Ethnography of the Bikol People, vii. (2019). Manila: Central Bank of the Philippines and Ayala Museum. Memoirs of the National Academy of Science, 23. Springer. Diccionario mitologico de Filipinas. Page 476. Tagbanua Heaven. 31, No. 1: The Lumawig Bontoc Myths. Page 275. Cole, M. C. (1916). Ortiz, Tomas (1731). The scarab, in some tales, represents Ra, the sun god, rolling the sun across the sky. Cultural Center of the Philippines (1994). Philippine Sociological Review Vol. CCP Encyclopedia of Philippine Art: Peoples of the Philippines (1994). Jenks, A. Malinao in hald with a thunderbolt; Asuang: brother of Gugurang; an evil god who wanted Gugurang's fire, and gathered evil spirits and advisers to cause immortality and crime to reign; vanquished by Gugurang but his influence still lingers, Unnamed Giant: supports the world; movement from his index finger causes a small earthquake, while movement from his third finger causes strong ones; if he moves his whole body, the earth will be destroyed, Daga: son of Dagat and Paros; inherited his father'control of the wind; instigated an unsuccessfully rebellion against his grandfather, Languit, and died; his body became the earth. University of Manila., 1958. Bibliography:Budge, E Wallis (1904) The Gods of the EgyptiansFaulkner Raymond (2000) The Egyptian Book of the Dead: The Book of Going Forth by DayMark, Joshua J. Eugenio, Damiana L. (1993). Zaide, S. M. (1999). Lulu.com, 2016. 18, No. Ateneo de Manila University. Philippine Center for Advanced Studies. 1986. (1895). Anitism: a survey of religious beliefs native to the Philippines. Much like a compass, the mantis can be associated with the four cardinal points of a compass. Bacwaden, J. O. C. (1997). University of Manila Journal Of East Asiatic Studies, Volumes 7-8. Fiu Weh: the god who created modern humans by separating the sexual organs; Sawe: goddess who joined Melu to live in the world, Diwata: goddess who joined Fiuwe to live in the sky, Baswit: a primordial bird who lived on the first island as small as a hat called Salnaon; by the order of the gods, it brought earth, a fruit of rattan, and fruits of trees to Melu, who used the materials to create the world, Tau Dalom Tala: spirit who lives in the underworld, Loos Klagan: the most feared deity, uttering his name is considered a curse, Bulon La Mogoaw: one of the two supreme deities; married to Kadaw La Sambad; lives in the seventh layer of the universe, Kadaw La Sambad: one of the two supreme deities; married to Bulon La Mogoaw; lives in the seventh layer of the universe, Cumucul: son of the supreme deities; has a cohort of fire, a sword and shield; married to BoiKafil, BoiKafil: daughter of the supreme deities; married to Cumucul, Bong Libun: daughter of the supreme deities; married to Sfedat; could not bear children, Sfedat: son of the supreme deities; married to Bong Libun; could not bear children; asked Bong Libun to instead kill him, where his body became the land on which plants spout from, Dwata: son of the supreme deities; married to both Sedek We and Hyu We; placed the land-body of Sfedat onto the sea, Sedek We: daughter of the supreme deities; married to Dwata, Hyu We: daughter of the supreme deities; married to Dwata, Blotik: son of the supreme deities; married to Slel, Slel: daughter of the supreme deities; married to Blotik, Blomi: daughter of the supreme deities; married to Mule, Mule: son of the supreme deities; married to Blomi, Loos Klagan: son of the supreme deities; married both La Fun and Datu Bnoling, La Fun: daughter of the supreme deities; married to Loos Klagan, Datu Bnoling: daughter of the supreme deities; married to Loos Klagan, Fu: spirits that inhabit and own the natural environment. Rex Book Store, Inc. San Agustn, G. (1998). Cawed, C. (1972). "9 Magical Insects and Their Folklore." As centipedes are venomous, Sepa was considered to have power over other venomous animals and could be invoked for protection against snake bites and scorpion stings. In Asian folklore, especially in that of the Vedda of Sri Lanka the peacock deserves a charm of praise since this bird kills centipedes and snakes.[3]. U.P. Webhow do floodplains jeopardize the livelihoods of agricultural workers. Page 13. 26 (99): 1363. CCP Encyclopedia of Philippine Art: Peoples of the Philippines, Kalinga to Yakan. Manila. As a carnivore, it eats other insects like arthropods and arachnids. Dutton & Co., Inc. Lutero, C. D. (1986). Tenorio, J., Stuart A. Schlegel, S. A. Diccionario mitologico de Filipinas. University,University of Manila (1958). Quezon City: Kalikasan Press. Page 16. Quezon City: U.P. Galang, Zoilo M. (1950). Page 26. Burton, J. W. (1977). Colin SJ, Francisco (1663). Maka-andog: A Reconstructed Myth from Eastern Samar, Philippines. Ateneo de Manila University. Aran: Tiny human-like beings that reside in trees, anthills, dark spaces and are neither evil nor good. Creation and Flood Myths in Philippine Folk Literature. Bran in Welsh really means crow, but sometimes with references to head, height, hill, in the sense of headmaster, sir. Blair, Helen Emma & Robetson, James Alexander. Native races and their customs. An Encyclopedia of Shamanism Volume 1, Volume 1. Ancient Beliefs and Customs of the Tagalogs. In some areas, the caterpillar is associated with magical wisdom take, for instance, the hookah-smoking caterpillar in Lewis Carrolls Alice tales, who offers deep thoughts while indulging his habit. Madrid, 1895. Use the mantis in workings that involve finding new directions, re-orienting yourself, and gaining your bearings when youre lost, either physically or emotionally. "The Bisayan Dialects of the Philippines: Subgrouping and Reconstruction". Image by Johann Schumacher/Photolibrary/Getty Images, Image by Jesper Johansson/EyeEm/Getty Images, Image by Ed Reschke/Photolibrary/Getty Images. Reyes y Florentino, Isabelo de los (1909). About 20 families and 3,000 species of centipedes have been discovered worldwide. 1991. Danyag 2 (Dec): 114. The following is a list of gods, goddesses, deities, and many other divine, semi-divine, and important figures from classical Philippine mythology and indigenous Philippine folk religions collectively referred to as Anito, whose expansive stories span from a hundred years ago to presumably thousands of years from modern times. Deity, spirit, and hero figures continue to be viewed as important and existing among native faiths and the general Filipino culture. Page 201. Kenno, L. W. V. (1901). Diccionario mitologico de Filipinas. Noche, D. (2019). Cajetas-Saranza, R. (2016). Bikols of the Philippines. The Max Planck Institute for the Science of Human History. 41, No. A Visit to the Philippine Islands. They do not store any information about you other than that which is strictly required for navigation and function, and I have no aceess to any of the data. University of Manila Journal Of East Asiatic Studies, Volumes 7-8. Bane, Theresa (2016). Asiaweek, Volume 12, Issues 1-13. Chicago: A. C. McClurg and Company. Coolabah, 3. Philippine Quarterly of Culture and Society. Boquet, Y. WebThe mayura named Citramekhala is associated with Saraswati, a deity representing benevolence, patience, kindness, compassion and knowledge. University of the Philippines Press, 2000. 45, No. "Sibod in Binanog: Understanding the Binanog Tradition of the Panay Bukidnon in Western Visayas." He was honoured with a festival from the Old Kingdom onward, and had a temple dedicated to him in Heliopolis. I wondered if I was the only Kemetic who, in that moment, was offering to Him, as He is not a well-known god, but rather than feeling the enormity of a mostly-undistracted Netjerus direct attention, I got the distinct sense that He stays quite industrious in the Unseen, in the underworld, working to protect Wesir and to purify the kau who come to be weighed against Maats feather. Cruz-Lucero, R., Pototanon, R. M. (2018). 5, No. Madrid, 1895. Blumentritt, Ferdinand (1895). The Philippine Islands, 14931898: Volume XXXII, 1640. Centipedes tend to be nocturnal, which means approaching Sepa after dark is not only a-okay but potentially downright preferential. Apu Namalyari: a deity who lives in Mount Pinatubo; Tigbalog: gives life and directs activities, Amas: moves to pity, love, unity, and peace of heart, Binangewan: spirits who bring change, sickness, and death as punishment, Matusalem: the creator's representatives who act as mediators between the creator and humans since after the great flood, Bacobaco: an ancient turtle who burrowed on top of Mount Pinatubo after its battle with Algao; eruptions occur when it resurfaces, Mangetchay: also called Mangatia; the supreme deity who created life on earth in remembrance of his dead daughter; lives in the sun, Daughter of Mechetchay: a daughter of Mangetchay whose beauty sparked the great war between the gods, leading to the formation of the earth through stones thrown by the deities; lived on the planet Venus, Wife of Mangetchay: wife of Mangetchay who gave birth to their daughter whose beauty sparked the great war; lives in the moon, Suku: also called Sinukwan, a gigantic being who radiated positive traits, Malagu: goddess of beauty who married a mortal; daughter of Makiling and Suku, Mahinhin: goddess of modesty who married a mortal; daughter of Makiling and Suku, Matimtiman: goddess of charm who married a mortal; daughter of Makiling and Suku. Readings in Philippine Literature. Webdeities associated with centipedeschaska community center day pass. Philippine Studies Vol. Retrieved from https://www.learnreligions.com/insect-magic-and-folklore-2562520. Species listing, distribution, and molecular identification of macrofungi in six Aeta tribal communities in Central Luzon, Philippines. (1977). Mangindusa: also referred as Nagabacaban, the highest-ranking deity who lives in Awan-awan, the region beyond the Langit; the god of the heavens and the punisher of crime; Dibuwatanin: the messengers of Mangindusa, Tungkuyanin: deity who sits on the edge of this sky-cover with his feet dangling into the universe; also sits looking down at the earth; if he were to raise his head and look up, he would fall into the nothingness, Magrakad: a god found at exactly noontime on the other side of the sun; gives the warmth which sustains life and, when the people are ill, carries away sickness, Bangkay: spirits of the cloud region called Dibuwat; spirits of the people who have been killed by violence, poison, or those who died in giving birth, Bulalakaw: also called Diwata kat Dibuwat; they fly-travel throughout the cloud regions to help the people, Polo: the benevolent god of the sea whose help is invoked during times of illness, Sedumunadoc: the god of the earth, whose favor is sought in order to have a good harvest, Tabiacoud: the god of the underworld in the deep bowels of the earth. Page 168. The Culture of the Bontoc Igorot. Page 630. E. Floro, 1950. Numbers and Units in Old Tagalog. Bagobo Myths. C.G. Mojares, R. B. [2], Some ethnic groups have pantheons ruled by a supreme deity (or deities), while others revere ancestor spirits and/or the spirits of the natural world, where there is a chief deity but consider no deity supreme among their divinities. WebThe centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. Fansler, D. S. (1922). C. (1916). University of Kent. Martinez-Juan, M. C. (2003). Lacson, T.; Gamos, A. On this Wikipedia the language links are at the top of the page across from the article title. Boats to Burn: Bajo fishing activity in the Australian fishing zone. Labayo, C. C. (2019). 7 de junio de 2022; where to buy used bicycles near me The Oral Literature of Capiz. Frigga was the wife of the all-powerful Odin, and was considered a goddess of fertility and marriage within the Norse pantheon. Philippine Sociological Review Vol. I'm not an expert in this stuff, but after a quick Google search, several sites wrote that butterflies are a sign of major, personal transformation. Casal, G. (1978). Diccionario mitologico de Filipinas. Tagalog Borrowings and Cognates. Learn Religions. (1974). The number 1 is also associated with Allah, Aphrodite the Greek Goddess of Love, Apollo the Greek God of Communication, Diana the Roman Goddess of the Hunt, Vesta the Roman Hearth Goddess, Frey the Norse Hearth Goddess, Jehovah, the Egyptian God Neter and the Chinese God Pangu. Page 251. The History of Butterfly Magic and Folklore, Customs, Traditions and Folklore of Litha, animal symbolism is incorporated into magical belief, some sort of spider mythology, and folktales. 3: The Horn Motif in Mythology and Folklore with Special Reference to the Philippines. H. Otley Beyer Ethnographic Collection. 42, No. Ethnography of the Bikol People. Page 114. Choose Philippines. Arbues, L. R. (1960). Manila: National Museum. H. Roldan, 1832. Philippine Studies Vol. (2000). I am Osiris, for whom his father and mother sealed an agreement on that day of carrying out the great slaughter; Geb is my father and Nut is my mother, I am Horus the Elder on the Day of Accession, I am Anubis of Sepa, I am the Lord of All, I am Osiris.. San Buenaventura, Fr. Fernandez, Doreen G. 1978. Hill, P. (1934). Hart D. V., Hart H. C. (1966). Peraren, A. Aring Sinukan: sun god of war and death, taught the early inhabitants the industry of metallurgy, wood cutting, rice culture and even waging war; Mingan: a deity who rules with Sinukuan over Arayat, also called Kalaya and Alaya, Apolaqui: sun god who battled his sister, Mayari, Mayari: the moon goddess who battled her brother, Apolaqui, Apng Malyari: moon god who lives in Mt. Liddum: the only deity who inhabits the realm called Kabunian; communicates directly with humans on earth; Lumadab: has the power to dry up the rice leaves, one of the eleven beings importuned to stamp out rice pests, Mamiyo: the stretcher of skeins, one of the twenty-three deities presiding over the art of weaving, Monlolot: the winder of thread on the spindle, one of the twenty-three deities presiding over the art of weaving, Yogyog: a causer of earthquakes; dwells in the underworld, Alyog: a causer of earthquakes; dwells in the underworld, Makalun: spirits that serve the function as messengers of the gods, Namtogan: the paraplegic god of good fortune whose presence made rice harvests and community livestock bountiful; when the humans he was staying with at Ahin began neglecting the.
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